Hamzaad Tulpa Chayapurush Kritya Servitors

 

Before forming opinions, it helps to calmly read what these terms actually mean within their own traditions. Many words are used loosely today, but their roots are much deeper.

Hamzaad (or Hamzad) is described in Islamic and South Asian mysticism as a kind of spiritual twin — sometimes called a Qareen, a subtle companion believed to be present from birth. It is often associated with a jinn-like presence that reflects one’s inner state. Depending on a person’s spiritual condition and conduct, it is considered either supportive or disruptive.

Tulpa, on the other hand, comes from Tibetan mystical ideas of manifested thought-forms. In modern understanding, it is closer to a consciously created inner companion — something shaped through intense focus and imagination. Today, it is often explained psychologically as a mind-generated presence that feels distinct yet shares the same consciousness.

Chhaya Purush (Chayapurush) is spoken of in certain esoteric Hindu practices as a “shadow being” or subtle energetic reflection of oneself. Through particular forms of sadhana, practitioners aim to access guidance or insight through this shadow aspect. Conceptually, many see parallels between this and the idea of a Hamzaad — though traditions frame them differently.

Servitor magic, a more modern occult term (often linked to chaos magic), refers to deliberately creating a thought-form with a defined purpose — protection, prosperity, influence, and so on. It is essentially the practitioner’s focused mental energy given symbolic structure and intent — somewhat similar in concept to a tulpa.

Kritya (Kṛtyā), mentioned in texts like the Atharvaveda, is described as a fierce, mantric force — sometimes personified as a destructive feminine energy invoked in extreme ritual contexts. It is portrayed as a powerful corrective or retaliatory force, not something to be approached casually.

Hamzaad or Chhaya Purush are categorically almost the same thing. Few easy sadhnas for Chhaya Purush are enlisted by Lord Shiv in this context to forsee events almost 48–72 hours, since whatever events happen in the Physical Realm happen almost 48–72 hours in Astral Realms. I'll post regarding the experience someday on this forum. Hamzaad processes are almost a far cry, as no single process can be taken up for it without actually looking at whether it's truly for Hamzaad or not. I just don’t accept anything written anywhere on it; out of the 2–3 processes I know, only one is Saumya and preferred.

Kritya is almost the force that can turn the world upside down even for seasoned players in the field of Spirituality and Sadhna. No one can stay in easy waters, and no one actually commands it except Rishis. Sadhna is not recommended. Someday, somehow, it will arise on its own course in the life of a Sadhak; that way it’s easier to accomplish when it comes naturally. To evoke its presence in your life automatically, a lot has to be churned in your subconscious mind. It's also called Pratyangira in spiritual circles, just to denote it as a form of core energy — don’t confuse it with Devi Pratyangira. I’ll someday share the experience on it, as it correlates to Baba Hanuman Darshan.

Servitor magic term was recommended by one user; it's somewhat your own mental powers given a shape and a task — more like Tulpa.